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Advice and guidelines for someone who cannot mix with people and prefers to stay home alone. 4215-43




احداث منتدى مجاني
pubarab
ازرار التصفُّح
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 ابحـث

 

 Advice and guidelines for someone who cannot mix with people and prefers to stay home alone.

اذهب الى الأسفل 
كاتب الموضوعرسالة
lana
المدير
المدير
lana


انثى
عدد الرسائل : 1126
العمر : 34
Country : مصر
العمل/الترفيه : الرسم
المزاج : الحمد الله ممتاز
تاريخ التسجيل : 23/06/2008

Advice and guidelines for someone who cannot mix with people and prefers to stay home alone. Empty
مُساهمةموضوع: Advice and guidelines for someone who cannot mix with people and prefers to stay home alone.   Advice and guidelines for someone who cannot mix with people and prefers to stay home alone. I_icon_minitimeالثلاثاء نوفمبر 10, 2009 11:13 pm

I cannot bear to mix with people and I prefer to
be alone. I feel that I am in a state of distress when I mix with
others. The Messenger (blessings and peace of Allah be upon him)
commanded us to pray in the mosque. What should I do? I would rather
not pray than pray in the mosque.









Praise
be to Allaah.




Firstly:


The situation you are in does not only have to do with
praying in the mosque, rather it has to do with other duties which require
you to go out of the house, such as upholding ties of kinship, earning money
so that you can live, seeking knowledge, enjoining what is good, forbidding
what is evil, and so on.


Shaykh al-Islam Ibn Taymiyah (may Allah have mercy on him)
said:


The fact of the matter is that mixing may sometimes be
obligatory or mustahabb. An individual may be enjoined to mix with others
sometimes and to remain alone sometimes. That depends on the purpose. If
mixing with others is for the purpose of cooperating in righteousness and
piety, then it is enjoined; but if it is for the purpose of cooperating in
sin and transgression, then it is forbidden. Mixing with Muslims is a kind
of worship, as in the case of the five daily prayers, Jumu’ah, Eid, eclipse
prayers, prayers for rain and so on. This is something that Allah and His
Messenger (blessings and peace of Allah be upon him) have enjoined. The same
applies to mixing with them on Hajj and when fighting the kuffaar and
rebels, even if the leaders of that are evildoers and even if there are some
evildoers among the people involved.


The same applies to being involved in gatherings that
increase a person's faith, either because he benefits from these gatherings
or he can benefit others, and so on.


Majmoo’ al-Fataawa, 10/425


Thus you can see that the way you are is something that is
not pleasing to the Lord of the Worlds, and you have to look again at the
situation and realise that what you are doing is a trick from the shaytaan
who is making your situation and your bad deed look good to you. Beware of
him and his tricks, and get ready to fight him, and trust that your Lord
will help you by granting victory against him.


Secondly:


If you feel distress when mixing with people, then we can be
certain that you will never be better off on your own or in isolation.
Rather the wolf eats the sheep that wanders off from the flock and the
shaytaan overpowers those who are solitary and do not have helpers to help
them obey their Lord or supporters who will support them against the
shaytaan and his troops. Even if you find some annoyance in mixing with
people, that mixing, if you bear it with patience, is still better than not
mixing. The Prophet (blessings and peace of Allah be upon him) praised the
one who mixes with people and bears their annoyance with patience.


It was narrated that Ibn ‘Umar said: The Messenger of Allaah
(blessings and peace of Allah be upon him) said: “The believer who mixes
with people and bears their annoyance with patience will have a greater
reward than the one who does not mix with people and does not put up with
their annoyance.” Narrated by al-Tirmidhi (5207) and Ibn Maajah (4032).


Moreover, there is no reason for your isolation and you do
not have -- as far as we can see -- any justification for which we would
encourage you to remain like that. We feel that any isolation which results
in you not praying jumu’ah for prayers in congregation is not acceptable and
we do not encourage it.


Some of the reasons for isolation include total corruption of
people, lack of people to support you in adhering to the truth, each person
admiring his own opinion, and lack of benefit in sincerely advising people.
By Allah's grace, none of these are applicable in Muslim societies or even
in kaafir societies. We have heard of thousands of kuffaar who are entering
the religion of Allah all the time, and we hear of others like them, sinners
who have begun to follow the path of guidance. Indeed we find that people
are thirsting for those who will quench their thirst and they are hungry for
those who will feed them, in spiritual terms of goodness and guidance.


As for your justification for isolation, namely shar’i
knowledge, we do not think this is the case. You are preferring isolation to
the kind of mixing that is obligatory, so if you are neglecting Islamic
duties because of this isolation of yours, what kind of sha’i knowledge do
you have so that we could tell you to keep away from people and focus on
obeying your Lord and preserving your religious commitment? Hence Abu
Sulaymaan al-Khattaabi (may Allah have mercy on him) said: Isolation only
benefits scholars and wise men, but it is the most harmful of things for the
ignorant. And he narrated from Ibraaheem that he said to Mugheerah: Acquire
deep understanding of Islam, then you can isolate yourself.


See: al-‘Azlah by al-Khattaabi, p. 225


Thirdly:


As you have written to us -- and we appreciate that -- this
means that you are still holding on to a thread and the beginning of the
right way to bring you out of this fatal loneliness. You have entered the
world of the Internet, which is millions of times greater than your small
world that you have forsaken. In this vast world there is far more evil than
in your forsaken world. So beware of that, for how much temptation it has
caused to righteous people and how much evil it has caused to righteous and
chaste women.


Strive to do the acts of worship which Allah has enjoined on
you, first and foremost among which is praying in congregation in the
mosque. In the answer to question number
120 you will find the evidence
for this duty. You also have to earn permissible income so as to protect
your dignity and spare you from having to ask of people, and so that you can
honour your parents and take care of them and help them to buy what they
need or help them to get to the places they want to go, and uphold ties of
kinship with your family and relatives.


You should remember that this world will never be free of
hardships, worries and distress. If you want a place where there is none of
these things, with complete happiness and ease, a good life and the pleasure
of Allah, then you will find that in the Paradise of Allah in the Hereafter.
So strive for that Day and rid yourself of that which may cause you distress
in this world by reducing your involvement in it; ask Allah to help you to
attain that, and remember that isolating oneself is nothing more than being
alone with the Shaytaan, and it will only bring you more worries and
distress. Do you not see that the punishment of imprisonment is painful for
the free man, and the worst form of it is solitary confinement? So how can
you prefer for yourself that which prisoners would sacrifice that which is
most dear to them in order to escape?


We ask Allah to guide you to the truth and to help you to follow the
path of the righteous among His slaves; were it not for the fact that
Allah decreed that they should mix with people and establish acts of
worship, we and you would not have known Islam or had the honour of
belonging to it. So become one of the troops of Islam, wield your
weapon in the face of your shaytaan and make up for what you have
missed by striving hard and doing acts of worship on a solid
basis.


And Allah is the source of strength.
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